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In 1923, the male gospel group Manhattan Harmony Four recorded the hymn as "Lift Every Voice and Sing (National Negro Anthem)". In February 2022, Representative Jim Clyburn announced his intent to table a measure proposing that "Lift Every Voice and Sing" be designated as the "national hymn" of the United States. To claim that we as African-Americans want to form a confederation or separate ourselves from white people because of one song is baffling to me." national anthem or the Pledge of Allegiance during public events, "It is evident in our actions as an organization and here in America it is evidence that we are about inclusion, not exclusion.
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Shelton told CNN that the hymn "was adopted and welcomed by a very interracial group, and it speaks of hope in being full first-class citizens in our society", used in conjunction with the U.S. In response to Askew's remarks, the NAACP's then-senior vice president of advocacy and policy Hilary O. Timothy Askew, an associate professor at the historically Black Clark Atlanta University, argued that the use of the term "Black national anthem" could incorrectly implicate a desire of separatism by Black communities, that the lyrics of the hymn do not overtly refer to any specific race (which has inspired people to perform it outside African American communities), and "identity should be developed by the individual himself, not by a group of people who think they know what is best for you." Some Conservative commentators have similarly criticized performances and references to "Lift Every Voice and Sing" as the "Black national anthem" as separatist and diminishing to " The Star-Spangled Banner" as the national anthem of the United States. The use of the term "the Black national anthem " in reference to "Lift Every Voice and Sing" has been criticized. It has similarly been referred to as "the Black national anthem". James Weldon Johnson would be appointed to serve as the NAACP's first executive secretary the following year. In 1919, the National Association for the Advancement of Colored People (NAACP) dubbed "Lift Every Voice and Sing" the "Negro national anthem", for its power in voicing a cry for liberation and affirmation for African American people. Like other temporary installations, the sculpture was destroyed at the close of the fair. Savage was the only Black woman commissioned for the Fair, and the sculpture (which was retitled "The Harp" by organizers) was also sold as miniature replicas and on postcards during the event. The 1939 New York World's Fair, taking the form of choir of children shaped into a harp. Within twenty years it was being sung over the South and in some other parts of the country." Recognition Ī sculpture by Augusta Savage named after the song was exhibited at In the years that followed, "Lift Every Voice and Sing" was sung within Black communities Johnson wrote that "the school children of Jacksonville kept singing it they went off to other schools and sang it they became teachers and taught it to other children. Īfter the Great Fire of 1901, the Johnsons moved to New York City to pursue a career on Broadway. Rosamond Johnson would later set the poem to music. "Lift Every Voice and Sing" was first recited by a group of 500 students in 1900. However, amid the ongoing civil rights movement, Johnson decided to write a poem which was themed around the struggles of African Americans following the Reconstruction era (including the passage of Jim Crow laws in the South). James Weldon Johnson, Chair of the Florida Baptist Academy in Jacksonville, Florida, had sought to write a poem in commemoration of Abraham Lincoln's birthday. 3.1 Prominence since the George Floyd protests.